Human vs. Other Organisms Essay Example for Free

Human vs. Other Organisms Essay Horse3: Valine, Glutamine, Alanine Donkey3: Valine, Glutamine, Alanine Common zebra3: Valine, Glutamine, Alanine Pig, cow, sheep3: Valine, Glutamine, Alanine Dog3: Valine, Glutamine, Alanine Gray whale3: Valine, Glutamine, Alanine Rabbit3: Valine, Glutamine, Alanine Kangaroo3: Valine, Glutamine, Alanine Chicken, turkey3: Isoleucine, Valine, Glutamine Penguin4: Isoleucine, Valine, Glutamine, 0 Pekin duck2: Valine, Glutamine Snapping turtle3: Valine, Glutamine, Alanine Rattlesnake4: Serine, Glycine, Threonine Bullfrog4: Valine, Glutamine, Alanine, Cysteine Tuna4: Alanine, Valine, Glutamine, Asparagine Screwfly fly5: Valine, Glutamine, Arginine, Alanine Silkworm moth8: Asparagine, Alanine, Asparagine, Valine, Glutamine, Arginine, Alanine, Alanine Tomato horn worm9: Asparagine, Alanine, Aspartic acid, Asparagine, Valine, Glutamine, Arginine, Alanine, Alanine Wheat10: Asparagine, Proline, Aspartic acid, Alanine, Alanine, Lysine, Threonine, Alanine, Aspartic acid, Alanine Rice9: Asparagine, Proline, Lysine, Alanine, Glutamic acid, Lysine, Threonine, Alanine, Aspartic acid Baker’s Yeast11: Serine, Alanine, Lysine, Alanine, Threonine, Leucine, Lysine, Threonine, Arginine, Glutamic acid, Leucine Candida Yeast13: Serine, Alanine, Lysine, Alanine, Threonine, Leucine, Lysine, Threonine, Arginine, Alanine, Glutamic acid, Isoleucine, Alanine Neurospora14: Serine, Lysine, Alanine, Asparagine, Leucine, Lysine, Threonine, Arginine, Alanine, Glutamic acid, Glycine, Glutamic acid, Glycine, Glycine Reflection Questions: Summarize your amino acid comparison in paragraph form. To guide your summary, reflect on the following questions. 1.What does it mean when scientists say that living organisms share a universal genetic code? It means that all extinct organisms have all the same genetic code. 2.How does a universal genetic code relate to the hypotheses about the origin of life on Earth? The near-universal genetic code is that all extant things share some type of common ancestor. 3.How are self-replicating molecules, such as RNA molecules in the â€Å"RNA World† hypothesis, essential to the most popular hypotheses about the origin of life on Earth? They reproduce, and could have been formed through abiotic chemistry on the early Earth. 4.How might similarities and differences in genetic codes, or the proteins built as a result of these codes, be used to determine how closely related different species are? The more alike the letters are in a species, the more recent the ancestor was. If the ancestor was recent then the more alike the two different species will be. 5.Based on the amino acid sequence data for the Cytochome-C protein, chimpanzees and humans share an identical coding sequence. What other species identified on the chart has a coding sequence that is most closely related to the humans and chimpanzees and most distantly related? Explain your answer

A Fight for Independence Essay Example for Free

A Fight for Independence Essay America: The land of the free, and the home of the brave. We all know that if we look at America in the prime of its greatness, it was just this, the land of the free. It was free from oppression, from stubborn, and greedy laws, and acts that held us back. However, this independence did not happen overnight. It happened over the course of hundreds of years. America was, and still is, a nation of those who fought for what they believed in, and it all began in the prime of its independence. Between the years 1754, which gave us the French and Indian War, and 1774, when the first Continental Congress Meeting was held, America slowly but surely took its rightful place as the just leaders of the lands from sea to shining sea. Its independence did not come easily, and many men died for its fortification, but all for a worthy cause. Once we took the seat we so aptly deserved we forged a nation that would be looked at as the land of opportunity, and the sole nation in the world which was truly blessed by God. In this paper, I will endeavor to answer how the formation of our great nation came about, what steps we took to achieve independence, and most of all what caused of the Revolutionary War. There really is no set beginning to this magnificent story of independence and liberation; however, the start to the true action and the first steps in the direction of who we truly were as a nation, began with The French and Indian, which began in 1754, or more specifically with the Treaty of Paris, signed in 1763. The French and Indian war was one of the biggest eye openers for the Americans. Although it seemed the British took our side with the struggle against French and Indian population attacking, the resulting debts and fees from the war were all placed upon the colonies. The war was so incredibly expensive that the United Kingdom and Prime Minister William Pitt were at the point of declaring bankruptcy; however, the Empire had a better idea. British authorities used the colonists for their own personal gain, by applying fees, taxes, and stubborn acts all to benefit the United Kingdom. This definitely raised the first of many red flags against the United Kingdom. So the British stood tall after the war, expecting from its victory territory over the land, as well as its debts to be paid off from no less  than the ones who sided with them in the war. All of this benefited the British and harmed those in the colonies. This started what was to be the next 20 years of rebellion against the Empire, and Americas gradual realization of their true destiny, independence. From this destitute stage of debt and potential bankruptcy emerged the dreaded Acts which were heavily enforced and filled to the brim with unfair treatment from the British and a desire for personal gain from the colonists. The first of many was the Sugar Act of 1764. This Act was a tax on everything from sugar, of course, to coffee. It was enforced however, on just about every American necessity. This act was so heavily enforced that they placed armed soldiers on the streets. The next act that was placed upon the colonists was the Stamp Act of 1765. This act enforced taxes on just about every transaction that happened through paper, any printed document, or any legal document. It went as far as placing taxes on playing cards. The Americans soon began to see just what was happening in their own nation. They were supposed to be a nation free from oppression or in the very least have a say in what was going on. This was the largest problem. Here were the colonist being taxed and having these laws thrown upon them, and yet they had no say in where this money went, how much was taken, or what was being taxed. All they could do was either sit back and accept it, or revolt, and it was on the absolutely contrary for the people of America to sit back and take it. The Americans wasted no time and in 1765 leaders from Massachusetts formulated a plan: The Stamp Act Congress. From this congress the famous words no taxation without representation came forth. To an even farther degree, the Americans revolted by sending street mobs to tear down British offices in Massachusetts and New York. They also took to smuggling and importing their goods under the noses of the British, by undermining the taxes and causing the British to lose revenue. On March 5th, 1770 the escalation of the revolution was at a breaking point. The tension was extraordinarily high and something was about to give. A simple street fight with snowballs and horseplay erupted and shots began to fly. The Boston  Massacre, quickly labeled by our own Sam Adams, was since remembered as the day when the tension broke. The war was officially starting, and the adversary was the British. The revolt against the Empire was growing stronger every day. Late in the year of 1770, what would soon be known as the Committee of Correspondence would be created. This committee was designed to fortify the colonies against the British. As individuals, the American people could do nothing, and they began to realize this more and more as the years progressed. However, as a nation, as states united, and as one group standing tall together against their rivals, they could be a serious threat to the Empire. This committee liberated our land and united our voices to speak out against the British. Soon newspapers, books, letters, and even local businesses and groups gave voice to the Revolution. Even with all of the revolting going on, the British persistently continued to regulate laws and enforce acts on the nation. The next act enforced on Americans was the Tea Act of 1773. However, at this point in colonial America, we had no intent to sit idly by. The next step in our resistance was a deliberate spit in the face to the British and their regulations, and one of the most known instances of the American revolution; The Boston Tea Party. Led by Sam Adams himself, over seven thousand people stormed the harbors of Boston dressed as Indians and dumped over 342 chests of tea overboard. To the Americans, this wasnt just saying no to tea from the British, this was much more than that. It was truly a statement to the Empire saying; We dont need you, we dont need your tea, and we definitely dont need your taxes. This was Americas true colors being shown by saying that its time for us to be an Independent nation of liberty and freedom. From this point on, nothing was the same. The British retaliated hard with more acts including the Intolerable Acts, restricting local meetings, and even closing down the Boston Harbor altogether. It was all crashing down, and the war was about to begin. But with the same, were not going to take it attitude that the American people always had, they would not let any of this oppress them. They continued with their meetings and to a higher  caliber than before. They began to draft, in writing, what it was specifically that they wanted out of their own personal nation. They were not only planning for their new nation, but also for the war that would get them there. People who were called Minute Men were standing by at all times ready at a minutes notice in case they were needed to fight for their country and needed they were. On April 18th, 1775 over 1,000 soldiers led by Paul Revere and William Dawes marched to Concord where the shot heard round the world started what would forever c hange our nation. It would light the flame that was the inevitable Revolutionary War. America is now known as the greatest nation in the world and home to thousands of cultures, races, and religions. It is truly the land of the free and the home of the brave. However, it definitely didnt get to this stage without a fight. Our founding fathers longed for a nation that was more than what they had; a nation that would stand up against opposing threats and tyrannical dictators who thwarted their freedom. This freedom that we so desperately desired was not just Americas way of running from their responsibilities. It was a choice, a desire, a strive for a better place where God could lead, and we would follow in his path for us. The Revolutionary War was Americas chance to attain that right, and God blessed our nation for putting Him first in that. The gradual build to the revolution was something that really cemented in Americans what it was they wanted out of their nation. It built a strong and unified society that would be the shining light in the world. America is that nation, and the steps we have taken to make it that are what makes us who we are. Blessed is the nation whose God is the LORD, the people He has chosen as His own inheritance. − Psalm 33:12

Carl Jung And Sigmund Freud English Literature Essay

Carl Jung And Sigmund Freud English Literature Essay The relationship between Carl Jung and Sigmund Freud began in 1906 when Jung sent Freud a signed copy of his published studies.   Unknown to Jung, Freud had already purchased his own copy of the book after hearing how favorably his name figured into the writings.   Six months later, Freud sent a collection of his latest published essays to Jung in Zà ¼rich.   These professional gestures began a series of meetings and correspondences between the two men that lasted for six years.   The first conversation between Carl Jung and Sigmund Freud lasted for over 13 hours.  This marked the beginning of an intense correspondence and collaboration between these two men which lasted for 7years. Freud, who was already a famous psychologist, saw this young, outspoken person as a sort of protà ©gà ©.   Freud soon became a father figure to Jung.   In one of the correspondences, Freud referred to Jung as, The Joshua to my Moses, fated to enter the Promised Land which I myself will not live to see.   Again and again he speaks of Jung as his heir, once as my successor and crown prince, and even as spirit of my spirit. In 1908, Jung became editor of the newly founded Yearbook for Psychoanalytical and Psychopathological Research.   The subsequent year, Jung and Freud traveled to the U.S., introducing psychoanalysis by means of their Fordham Lectures.  They spent about 3 months touring America. This was the most intimate time of their friendship. They had several conversations , conversations which brought forth ideological differences between the two. Jungs major disagreement with Freud stalked from their conflicting concepts of the unconscious.   Jung saw Freuds theory of the unconscious as imperfect and pointlessly negative.   According to Jung, Freud considered the unconscious solely as a storehouse of subdued emotions and desires.   At the same time Jung did agree with Freuds model of the unconscious, as Jung called the personal unconscious, but he also projected the existence of far deeper form of the unconscious, which underlies the personal one. He called it the collective unconscious where the archetypes themselves resided. This relationship and collaboration began to deteriorate as the years went on. While Freud thought of Jung as the most innovative person and his successor, he was unhappy with Jungs difference with some of the basic doctrine of Freudian theory. For example, Jung believed that Freud was too focused on sexuality as a motivating force. He also felt that Freuds concept of the unconscious was limited and overly negative. Jung argued that the unconscious could also be a source of creativity. Carl also disagreed with Freuds view that all complexes come from sexual trauma, because he had experience with psychological problem that had different origins.   Freud also did not agree with Carls views about spiritualism and parapsychology.   According to Jung, the first real crisis in their friendship came in spring 1909. Jung visited Freud in Vienna and asked his opinion on precognition and parapsychology. But Freud was too selfish and discarded this matter in a way that upset Jung. Jung speaks about a strange thing which happened at the same time. As Freud was leaving, Jung heard a very loud crack which came from the bookcase next to them, this he spoke of as an example of paranormal phenomenon, which was discarded by Freud immediately. Immediately Jung predicted that in a moment there would be another loud noise, and yes indeed there came a second loud crack from the bookcase. Freud was puzzled but this incident hoisted his mistrust towards Jung. The next crisis in their friendship came in 1910, when Freud was trying to make his sexual theory a code of belief against occultism.   According to Carl Jung, this had nothing to do with scientific judgment, but only with Freuds ambition and past.  Ã‚  Ã‚   Despite their difference they continued to work together until 1912.   It is believed that the break in their friendship came by Jungs publication of Symbols of Transformation, which is full of mythological symbols.   Freud dismissed Jungs interest in religion and myths as being unscientific.   This rejection embittered Jung toward his mentor.   Carl, for reasons not known instigated a rumor that a romantic relationship may have developed between Freud and his sister-in-law, Minna Bernays, who had moved into Freuds apartment.   He suggested that the affair resulted in a pregnancy and a subsequent abortion for Miss Bernays.   Freud met Jungs antagonism with increasing detachment.  Ã‚   Freud visited his colleague Ludwig Binswanger in Kreuzlingen without paying a visit to Jung in nearby Zà ¼rich.   Jung felt severely slighted by this incident, which he referred to as the Kreuzlingen gesture.    The final letter written from Sigmund Freud to Carl Jung read, Your allegation that I treat my followers as patients is demonstrably untrue. . . . It is a convention among us analysts that none of us need feel ashamed of his own neurosis. But one [meaning Jung] who while behaving abnormally keeps shouting that he is normal gives ground for the suspicion that he lacks insight into his illness. Accordingly, I propose that we abandon our personal relations entirely.  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   -Sigmund Freud, 1912 In 1912, Sigmund Freud and Carl Jung met in Munich among prominent colleagues to discuss psychoanalytical journals.  Freud was overcome by a sudden fainting spell At Jungs talk about his new psychoanalytic essay on Amenhotep IV.   It is said that Jung picked-up Freud, and carried him to a nearby couch.   Jung and Freud personally met for the last time in September of 1913 for the Fourth International Psychoanalytical Congress, also in Munich.   Jung gave a talk on psychological types, the introverted and the extraverted type, in analytical psychology.   This talk introduced of some of the key concepts which came to distinguish Jungs work from Freuds for the next half century After Freud Parting with Freud left Jung shattered to a great extent, he resigned from the International Psychoanalytic Congress in 1914. The rivalry growing between the two was clearly visible in the letters they exchanged. At one point, Jung sarcastically wrote, your technique of treating your pupils like patients is a blunder. In that way you produce either slavish sons or impudent puppies I am objective enough to see through your little trick (McGuire, 1974). Jung soon began an intensified self-analysis (an examination of oneself) in order to discover the mysteries of the unconscious psyche. From 1913 to 1921 Jung published three important papers: Two Essays on Analytical Psychology (1916, 1917) and Psychological Types (1921). The Two Essays provided the basic ideas from which his later work was developed. He described his research on psychological typology (the classification of personalities by studying their similarities and differences)-that there are two basic classifications, or two types of personalities, in the way they relate to the world: introversion and extroversion. Introversion, in which one has the characteristic of being self-involved, withdrawn, occupied with ones inner world. Extroversion, in which one relates to the world through social involvement and has interests outside of oneself and is outgoing. He expressed the idea that it is the personal equation which, often unconsciously but in agreement with ones own typolog y, influences how an individual observes and interacts with their world. Jungs main contribution was his discovery that mans fantasy life has a certain structure. There must be subtle active centers in the unconscious which control natural behavior and free imagination. These combine to form Jungs concept of archetypes. An individual will dream on impulse, and these dreams will have a theme or story similar to a fairy tale, or a myth, from a time long past, that are unknown to the person dreaming. To Jung this meant that archetypal symptoms (memories of experiences of people from the past that are present in every persons unconscious mind) belong to human beings of all ages and from all times; they are the expression of a collective body of mans basic psychic nature. Many neurotic sufferings have happened due to a feeling of self-estrangement (the alienation of oneself from oneself) because of mans creation of a logical framework and control of his dependence on these memories of experiences that exist in the unconscious. His first achievement was to differentiate two classes of people according to attitude types: extraverted (outward-looking) and introverted (inward-looking). Later he differentiated four functions of the mind-thinking, feeling, sensation, and intuition-one or more of which predominate in any given person. Results of this study were embodied in Psychologische Typen (1921; Psychological Types, 1923). As a boy Jung had some weird powerful fantasies or dreams that had developed in intensity through the years. After his break with Freud, during self analysis he deliberately allowed this aspect of himself to function again and studied the experience and responses scientifically by keeping detailed notes of the same. He later developed the theory that these experiences came from an area of the mind that he called the collective unconscious, which he held was shared by everyone. This much-contested conception was combined with a theory of archetypes that Jung held as fundamental to the study of the psychology of religion. In Jungs terms, archetypes are instinctive patterns, have a universal character, and are expressed in behaviour and images. In order to study in depth the archetypal patterns and processes, Jung visited so-called primitive tribes. He lived among the Pueblo Indians of New Mexico and Arizona in 1924 and 1925 and among the inhabitants of Mt. Elgon in Kenya during 1925 and 1926. He later visited Egypt and India. To Jung, the religious symbols and phenomenology (a system of beliefs developed by studying peoples understanding and awareness of themselves) of Buddhism and Hinduism and the teachings of Zen Buddhism and Confucianism all distinguished with respect to a mans experience to find a path to his inner world, a world which was badly neglected by Western civilization. Jung also searched for traditions in Western culture, which made up for its one-sided outgoing development toward reason and technology. He found these traditions in Gnosticism (belief that personal freedom comes through spiritual knowledge and understanding), Christian mysticism (the belief that instinct and spiritual feeling are the ways to find God), and, above all, occultism (knowledge or use of supernatural powers). Some of his major works are deep and clear psychological interpretations of alchemical (the ability and power to make common things special) writings, showing their living significance for understanding dreams and the hidden theme of neurotic and mental disorders. Inner development and growth of personality Jung was keen on the detailing of the stages of inner development and of the growth of the personality, which he termed the process of individuation. He said that its a strong impulse from the unconscious which guides the individual toward its most complete uniqueness. This description was the result of a lifelong task of trial and error and recognizing and connecting the contents of the unconscious. It consists in an ever-increasing self-knowledge and in becoming what you are. Character of his psychotherapy Jung devoted the rest of his life to developing his ideas, especially those on the relation between psychology and religion. In his view, obscure and often neglected texts of writers in the past shed unexpected light not only on Jungs own dreams and fantasies but also on those of his patients; he thought it necessary for the successful practice of their art that psychotherapists become familiar with writings of the old masters. Besides the development of new psychotherapeutic methods that derived from his own experience and the theories developed from them, Jung gave fresh importance to the so-called Hermetic tradition. He conceived that the Christian religion was part of a historic process necessary for the development of consciousness, and he also thought that the heretical movements, starting with Gnosticism and ending in alchemy, were manifestations of unconscious archetypal elements not adequately expressed in the mainstream forms of Christianity. He was particularly impressed with his finding that alchemical-like symbols could be found frequently in modern dreams and fantasies, and he thought that alchemists had constructed a kind of textbook of the collective unconscious. He expounded on this in 4 out of the 18 volumes that make up his Collected Works. His historical studies aided him in pioneering the psychotherapy of the middle-aged and elderly, especially those who felt their lives had lost meaning. He helped them to appreciate the place of their lives in the sequence of history. Most of these patients had lost their religious belief; Jung found that if they could discover their own myth as expressed in dream and imagination they would become more complete personalities. He called this process individuation. In later years he became professor of psychology at the Federal Polytechnical University in Zà ¼rich (1933-41) and professor of medical psychology at the University of Basel (1943). His personal experience, his continued psychotherapeutic practice, and his wide knowledge of history placed him in a unique position to comment on current events. As early as 1918 he had begun to think that Germany held a special position in Europe; the Nazi revolution was, therefore, highly significant for him, and he delivered a number of hotly contested views that led to his being wrongly branded as a Nazi sympathizer. Jung lived to the age of 85. The authoritative English collection of all Jungs published writings is Herbert Read, Michael Fordham, and Gerhard Adler (eds.), The Collected Works of C.G. Jung, trans. by R.F.C. Hull, 20 vol., 2nd ed. (1966-79). Jungs The Psychology of the Unconscious appears in revised form as Symbols of Transformation in the Collected Works. His other major individual publications include ÃÅ"ber die Psychologie der Dementia Praecox (1907; The Psychology of Dementia Praecox); Versuch einer Darstellung der psychoanalytischen Theorie (1913; The Theory of Psychoanalysis); Collected Papers on Analytical Psychology (1916); Two Essays on Analytical Psychology (1928); Das Geheimnis der goldenen Blà ¼te (1929; The Secret of the Golden Flower); Modern Man in Search of a Soul (1933), a collection of essays covering topics from dream analysis and literature to the psychology of religion; Psychology and Religion (1938); Psychologie und Alchemie (1944; Psychology and Alchemy); and Aion: Untersuchungen zur Sy mbolgeschichte (1951; Aion: Researches into the Phenomenology of the Self). Jungs Erinnerungen, Trà ¤ume, Gedanken (1962; Memories, Dreams, Reflections) is fascinating semiautobiographical reading, partly written by Jung himself and partly recorded by his secretary. In 2009 the Red Book, a manuscript that Jung wrote during the years 1914-30, was published. It was, by Jungs own account, a record of his confrontation with the unconscious. Containing both his account of his imaginings, fantasies, and induced hallucinations and his own colour illustrations, The Red Book also includes an extensive introduction and a translation into English. Jung he had to give his psychological practice, writings and explorations up in 1944 due to a severe heart attack. Carl Jungs near-death experience In a hospital in Switzerland in 1944, the world-renowned psychiatrist Carl G. Jung, had a heart attack and then a near-death experience. His vivid encounter with the light, plus the intensely meaningful insights led Jung to conclude that his experience came from something real and eternal. Jungs experience is unique in that he saw the Earth from a vantage point of about a thousand miles above it. His incredibly accurate view of the Earth from outer space was described about two decades before astronauts in space first described it. Subsequently, as he reflected on life after death, Jung recalled the meditating Hindu from his near-death experience and read it as a parable of the archetypal Higher Self, the God-image within. Carl Jung, who founded analytical psychology, centered on the archetypes of the collective unconscious. The following is an excerpt from his autobiography entitled Memories, Dreams, Reflections describing his near-death experience I felt violent resistance to my doctor because he had brought me back to life.  At the same time, I was worried about him. His life is in danger, for heavens sake! He has appeared to me in his primal form! When anybody attains this form it means he is going to die, for already he belongs to the greater company. Suddenly the terrifying thought came to me that the doctor would have to die in my stead. I tried my best to talk to him about it, but he did not understand me. Then I became angry with him. In actual fact I was his last patient.  On April 4, 1944 I still remember the exact date I was allowed to sit up on the edge of my bed for the first time since the beginning of my illness, and on this same day the doctor took to his bed and did not leave it again.  I heard that he was having intermittent attacks of fever.  Soon afterward he died of septicernia. He was a good doctor; there was something of the genius about him. Otherwise he would not have appeared to me as an avatar of the temporal embodiment of the primal form. Women in Jungs life While traveling to the United States together in 1909, Carl Jung and Sigmund Freud passed the time by interpreting each others dreams. Fifty years later in Memories, Dreams, Reflections, Jung wrote about a dream he believed Freud was unable to accurately interpret. In the dream, Jung was living on the second floor of a two-story dwelling when he decided to explore the contents of the ground floor. On that level all the furniture and decorations were old, dating perhaps to the 15th or 16th century. After exploring that floor, Jung set about to explore the whole house. He found a stone stairway leading to the cellar where he discovered artifacts that dated to ancient Roman times. Descending even deeper, he came upon a dusty cave with scattered bones, broken pottery, and two human skulls. He then awoke. Jung later accepted this dream as evidence for different levels of the psyche. The upper floor had an inhabited atmosphere and represented consciousness, the top layer of the psyche. The ground floor was the first layer of the unconscious-old but not as alien or ancient as the Roman artifacts in the cellar, which symbolized a deeper layer of the personal unconscious. In the cave, Jung discovered remains of a primitive culture, that is, the world of the primitive man within myself-a world which can scarcely be reached or illuminated by consciousness (Jung, 1961, p. 160). After Jung described the dream, Freud became interested in the two skulls in the cave, but not as collective unconscious material. Instead, he insisted that Jung associate them to some wish. Who did Jung wish dead? Not yet completely trusting his own judgment, Jung answered, My wife and my sister-in-law-after all, I had to name someone whose death was worth the wishing! I was newly married at the time and knew perfectly well that there was nothing within myself which pointed to such wishes (Jung, 1961, pp. 159-160). Although Jungs interpretation of this dream may be more accurate than Freuds, it is quite possible that Jung did indeed wish for the death of his wife. At that time (1909), Jung was not newly married but had been married for nearly 7 years, and for the past 5 of those years he was deeply involved in a sexual relationship with a former patient named Sabina Spielrein. Frank McLynn (1996) has alleged that Jung was a notorious womanizer who frequently had affairs with his patients and former patients. He claimed that Jungs mother complex caused him to harbor animosity toward his wife while destining him to a life of promiscuity. McLynn, who is extremely antagonistic toward Jung, may have exaggerated Jungs promiscuity, but little doubt exists that Jung had several extramarital affairs. In a letter to Freud dated January 30, 1910, Jung wrote: The prerequisite for a good marriage, it seems to me, is the license to be unfaithful (McGuire, 1974, p. 289). Spielrein had begun her association with Jung as his patient, but the relationship soon turned into a sexual one. In spite of this sexual relationship, Jung continued to analyze Spielrein and eventually conducted a training analysis that enabled her to become a psychoanalyst. John Kerr (1993) has argued effectively that the feminine voice that spoke to Jung in the form of his anima was that of Spielrein. In Memories, Dreams, Reflections, Jung (1961) wrote that he recognized the voice as that of a patient, a talented psychopath who had a strong transference to me (p. 185). If Spielrein had a strong transference to Jung, then he reciprocated with a strong countertransference to her. Spielrein may have been the first female patient that Jung took as a lover, but she was not the last. The most visible of all Jungs affairs was with Antonia (Toni) Wolff, a dark-eyed beauty who first met Jung in 1910 when she was 22 years old. Like Sabina Spielrein, Wolff began her association with Jung as a patient, became his lover, received a training analysis, and became an analyst. When Jung descended into the depths of his unconscious after his break with Freud, it was Toni Wolff, not Emma Jung, who helped him retain his sanity and eventually emerge from that dangerous journey. Jung became so deeply dependent on Wolff that he pressured his wife to allow him to openly carry on his affair with Toni. Emma reluctantly and unhappily agreed. McLynn paints a picture of Emma, Carl, and Toni in a menage à   trois, but such was not the case. Alan Elmss (1994) description of this relationship is probably more accurate. According to Elms, Jung spent Wednesday evenings with Toni, and Toni cane to the Jung household for Sunday dinner with Carl, Emma, and the children, who were no more pleased than their mother over this arrangement. Jung and Wolff continued their affair for at least 2 decades and made no attempt to hide the relationship. Nevertheless, the name Toni Wolff does not appear in Jungs autobiography, Memories, Dreams, Reflections. Elms discovered that Jung had written a whole chapter on Toni Wolff, a chapter that was never published. The absence of Tonis name in Jungs autobiography is probably due to the hatred of Jungs children for Wolff. They remembered when she had carried on openly with their father, and they harbored some lifelong resentment toward her. As adults with some veto power over what appeared in their fathers posthumously published autobiography, they were not in a generous mood to perpetuate knowledge of the affair. By age 60, Toni Wolff had developed arthritis and had lost most of her physical attractiveness. Three years later, she died, no longer Jungs friend or companion. Jung did not attend the funeral of the woman who served him as a second wife and rescued him from a severe midlife crisis. One final, rather unsavory note on Jungs relationships with women is his claim that Freud had had an affair with his own sister-in-law Minna Bernays. In 1957, Jung told John Billinsky, an American psychologist, that at the first meeting between Jung and Freud in Vienna in 1907, Minna Bernays pulled Jung aside and confessed that she was having an affair with Freud. According to Billinsky (1969), Jung told him: Soon I met Freuds wifes younger sister. She was very good-looking and she not only knew enough about psychoanalysis but also about everything that Freud was doing. When, a few days later, I was visiting Freuds laboratory, Freuds sister-in-law asked if she could talk with me. She was very much bothered by her relationship with Freud and felt guilty about it. From her I learned that Freud was in love with her and that their relationship was indeed very intimate. It was a shocking discovery to me, and even now I can recall the agony I felt at the time. (p. 42) Since Billinskys article appeared, scholars have debated the validity of Jungs claims. Other than Jungs story, little evidence exists that Freud was romantically linked to Minna Bernays-or any woman other than his wife. Although Jungs mind remained clear until his death in 1961, his memory of Minnas confession was 50 years old. Also, Jung described Minna as very good-looking. Beauty, of course, is subjective, but few people would view photographs of Minna Bernays and pronounce her as very good-looking. At almost all stages of her life, she was quite plain-looking and not nearly as pretty as her sister Martha Bernays Freud. In addition, it does not seem likely that Minna Bernays, having known Jung for only a very short period of time, would have called him aside and confessed having an affair with Freud. Perhaps Jungs claim that Freud had a sexual relationship with Minna tells us more about Carl Jung than it does about either Sigmund Freud or Minna Bernays. Professional Accomplishments In 1957, Jung wrote The Undiscovered Self (1957), which took on a nostalgic tone in reflection of his previous works and theories. In this relatively short book, Jung considers mans position in relation to the state, church, himself and the meanings of each of those relations. Backed with little to no noted empirical evidence, Jung wrote eloquently about philosophical matters in psychological terms. This work was a typical example of how Jung tended to relate all matters to a handful of topics, such as religion, state, and so on. One of Jungs more creative works was On the Relation of Analytical Psychology to Poetry (1978). He started this piece by noting the difference between the simple creation of art and its essence. Anyone can simply put ink on paper or canvas, but an artist is inspired. Again, he related art to religion as they were both psychic phenomena and occur on different levels within different people. Art came from two main places, the individual creating the art with all of his or her expectation, intentions, faults, etc, and what he called the collective unconscious. The collective unconscious was like a living entity which used man as a medium to create. It was also explained as a river of timeless thoughts common to all people. The collective unconscious helped regulate cultures and helped inspire individuals. Inspired art can trigger a certain understanding between people across cultures, time, gender and age. There may be something common, that everyone can relate to. According to Jung, th is was the essence of art. In his autobiography Memories, Dreams, Reflections, which was published after his death, Jung wrote about his near-death experience. He recalled seeing the earth from outer space, noting each main body of land and ocean. He then came across a Hindu sitting and waiting for him in front of a temple he had seen in his life. The entire body of his works could be remembered so that he could view his accomplishments. He had feelings of being care-free and peaceful. Jung described the feeling as a middle of something without a beginning or end. The answers, it seemed, would be found in the temple. But before he could enter, his attention was shifted to the doctors bringing him back to life. That was the end of his vision. Jung Love: Sabina Spielrein, a forgotten pioneer of psychoanalysis Sabina Spielrein was an 18yr old who was brought in as a patient of Jung. Just before his association with Freud. Hospital records show that Sabina laughs and cries in a strangely mixed, compulsive manner. Masses of tics; she rotates her head jerkily, sticks out her tongue, twitches her legsà ¢Ã¢â€š ¬Ã‚ ¦ Cannot stand people or noise. The notes are written by a newly qualified Dr Jung. He diagnosed her hysteric. Jung was enthusiastic to take on this case as it would help him discover the mysteries of the brain and the unconscious which affected the conscious mind and altered human behavior. Jung decided to try out a new technique on her, one hed read about in a book by Sigmund Freud. This was psychoanalysis, and the technique was the talking technique. Jung was principally keen on the word-association experiment: a series of random words were fired at the patient, who had to respond with the first thing that came to mind. Jung noticed that mentions of the girls father provoked grimaces and gestures of abhorrence. Gradually Jung discovered that Sabinas , has the odd habit of buying everything she sees. She then has to borrow from relatives and there is constant anxiety that the father might find out about this. Also that her mother competed with her adolescent daughter for the attentions of various men. Spielreins father, meanwhile insults and tyrannises the family, frequently going wild and threatening suicide. Spielrein is always afraid that he will kill himself. Moreover, he frequently beat Sabina on her bare buttocks in a special room away from the family. Sabina, the eldest of five terrorized children (the youngest died of typhoid aged six), eventually confessed to Jung that she felt sexual excitement when her father beat her. Jung also came across a fact that Spielreins mother had raised Sabina in complete sexual ignorance, which explains her confused reaction to these oddly intimate episodes with her father. Either way, she came to conflate suffering both physical and emotional with love. Jung achieved success with Spielrein within the first year with his new technique. Sabina was cured to such an extent that Sabina started living independently in Zurich and studying medicine at the university. Jung later claimed (in a letter to Freud, with whom hed started corresponding during Spielreins treatment) that he maintained contact with her only because he feared a relapse. But Sabina did not feel so in 1906 she wrote to him I love you too much,. A year later Jung rather lewdly told Freud, she admits that her greatest wish is to have a child by me. For that purpose I would naturally have to let the bird out first. Its clear from Jungs letters that they had an intimate relation and they were meeting every few days, in her flat so you are less inhibited or taking boat rides so we can be alone. In 1908, when she went to Russia for the summer, Jung wrote, I realise how much more attached I am to you than I ever thought. The intense relation was carried on for five years. Once Spielreins mother received an anonymous letter (probably from Jungs wife), which provoked her to write to Jung asking him not to ruin the girl he had saved. His reply is remarkably coldhearted: You do understand that a man and a girl cannot possibly continue indefinitely to have friendly dealings with one another without the likelihood that something more may enter the relationship. Until then, Jung and Spielreins meetings had been social. If she wanted him to remain strictly professional, he suggested, she should resume paying him : My fee is 10 francs per consultation. The rumour was widespread enough to reach Freud in Vienna. Jung, terrified for his reputation, wrote to him that a woman patient had kicked up a vile scandal. He went on to say that he offered her friendship only to realise she was of course systematically planning my seduction. He admitted, however that, during the whole business Grosss notions [he was referring to Otto Gross, an

Market Segmentation Essay -- essays research papers fc

  Ã‚  Ã‚  Ã‚  Ã‚  To reach different markets or to promote your products to different locations or people one has to use a method called market segmentation. â€Å"Market segmentation describes the division of a market into homogenous groups which will respond differently to promotions, communications, advertising and other marketing mix variable† (Cumming). Market segmentation is extremely important for companies around the world. If a company doesn’t research the area in which they are going to market or they put a product that is either to expensive or to elaborate in an area that can’t afford that then they will fail as a company. In my paper I will discussion why market segmentation is used in around the world, the types of segmentation, some techniques used to make segmentation work the best.   Ã‚  Ã‚  Ã‚  Ã‚  Market segmentation is to divide the market into smaller segments. The reason for dividing the market is to make it easier to address the needs of smaller groups of customers, particularly if they have many characteristics in common (Breen). It is easier if you find things in common that are the same such age, gender, benefits, lifestyles, etc. We also use market segmentation to find niches or to identify under-served or un-served markets. â€Å"Using niche marketing, segmentation can allow a new company or new product to target less contested buyers and help a mature product seek new buyers† (Cumming). Niche marketing can also take a normally large, identifiable group within a market, break it into sub groups so marketing can become easier. Niching offers smaller companies an opportunity to compete by forcing their limited resources on serving niches that may be unimportant to or overlooked by larger competitors (Mariotti). In many markets today, niches ar e normal, as agency executive observed, â€Å"There will be no market for products that everybody likes a little, and only for products that somebody likes a lot (Mariotti). Market segmentation is also used to be efficient. â€Å"More efficient use of marketing resources by focusing on the best segments for your offering – product, price, promotion, and place (distribution). Segmentation can help you avoid sending the wrong message or sending your message to the wrong people† (Klein). The question is when do we use market segmentation. The answer is, anytime you suspect there are significa... ...ptually distinguishable and do they respond differently to different marketing mix elements and programs? The market segments have to be actionable: Can effective programs be designed for attracting and serving the segments. (Mariotte).   Ã‚  Ã‚  Ã‚  Ã‚  Market segmentation is one the most important parts of the marketing mix because of its ability to sell specific items to specific people effectively. Works Cited Breen, Bill, â€Å"Desire: Connecting With What Customers Want† Fast Company: Issue 67 Febuary 2003 page 86; Gruner + Jahr USA Publishing  © 2003 (www.fastcompany.com). Cumming, Betsy, â€Å"Cut Out For Success: Targeting Segments Can Help You Claim A Bigger Share of the Overall Market† Sales and Marketing: January 4, 1994; VNUeMedia Inc.  © 2003 (www.salesand marketing.com) Klein, E. Karen, â€Å"Advertising vs. Marketing† Business Week: October 9, 2003; McGrain – Hill Companies  © 2003 (www.businessweek.com). Mariotti, L John, â€Å"Maximize Your Marketing Dollars† Fortune Small Business: Monday, January 22, 2001; Time Inc  © 2003 (www.fortune.com). McElligott, Tuim, â€Å"Customer Specific: The Art and Science Behind Amdoc’s Market Segmentation† Telephony: October 16, 2003

Our American Dream, Our History, Our Lives :: Essays on the American Dream

My great-grandfather moved to this country from Thailand. His lineage situation is a bit confusing considering he is of mixed blood. In those days racism was on a uphill slope, especially in such countries as Taiwan and China, and Japan, that would have been considered blasphemous and it still is today. Today we live in a more enlightened time, being of Taiwanese and Jamaican blood he and his parents were abandoned by his family and outcast among their neighbors. He frequently had to cover his face in cloths and garments just to walk outside. Growing up as an African-American male despite the going enlightenment of our time one cannot escape being an outcast among my own people because of be it color, gender, or sexual orientation. Even some women of color today have to worry about the darkness of their skin, not among other races but among their own. Ignorance at times could have a thoughtless basis but still cause pain. He found solace in, of all places back in the 1940’s, Buffalo, New York and lived there for sixty years before moving to Miami, Florida. He quickly found work in New York’s seedy underbelly as a pimp in the city‘s â€Å"Red Light Districtâ€Å" where people of that profession were commonly found. That is also how he happened to find my great-grandmother, who moved from Panama to achieve the american dream, to get her piece of the pie, with no intentions to work as a prostitute. My great-grandparents today still have no regrets about their past, my great-grandfather puts his life into perspective by stating "Youth is a blunder; Manhood a struggle; Old Age regret." They talked with a wisp of pride in their voices. Not that he regrets everything now in his old age. It is more he regrets ever becoming old. If you see my great-grandfather today, he is dating a forty year old woman, he still feels he is twenty when in actuality he is 87. He loves the mistake s he has made in his youth through the prostitution and drugs, something I as a youth can not be proud of. I have had my own struggles with drugs, with the police, and have contracted many more problems than needed. I regret everyday of my youth, not because I have cut my life short, but because I knew better. So did my great-grandfather.

Biography of Edgar Allan Poe Essay example -- Biographies Edgar Allan

Biography of Edgar Allan Poe Many authors' literary works are often influenced by their own personal life experiences. Among these authors is Edgar Allan Poe, one of the most inventive writers of prose and poetry in the nineteenth century. The juxtaposition of Poe's life and work is most evident in the morbid personalities and melancholy themes of his literary compositions, similar to those of his life. Edgar Allan Poe was born in Boston, Massachusetts on January 19, 1809. His mother, Elizabeth Arnold Poe, had been widowed at eighteen, and two years after his birth she died of tuberculosis at the age of twenty-four. Poe's paternal grandfather had been a wealthy man, but his father, David Poe, had left the family to become an actor, and Edgar was left with nothing. When his mother died, John Allan, a Richmond tobacco merchant, at the urging of his wife, Frances Allan, adopted Edgar. She was devoted to Edgar, and in his childhood he enjoyed a security that was never to be his again after he left home. In 1815 John Allan took the family to England in the hope of furthering his business. During the next five years Edgar attended various schools, the most significant of which was the Manor House School at Stoke Newington. The gothic atmosphere of this school provided him with many details he was later to make use of in his fiction. He wrote about his impressions of the London school in a story called "William Wilson". (Meyers, 1992, p.12). During the fall of 1823, when Edgar was fourteen years old, his classmate Robert Stanard introduced Poe to his mother, Jane Stanard, who was a beautiful and compassionate young woman. Edgar became devoted to her. He called her Helen, which to his ears sounded far more... ...7, 1849, at 5:00am. (Meyers, 1992, p.254-255). Edgar Allan Poe's deplorable life was filled with unfortunate calamity, endless tragedies, and pathetic misery, which inevitably led to his pessimistic view on life and obsession with death. His personal mind frame is automatically conveyed in his essays, which for him was a primary form of expression. Thus, a strong emphasis on somber despondency has proven to be a thematic element of his literary career. Bibliography: Works Cited Krutch, Joseph Wood. Edgar Allan Poe. New York: Alfred A. Knopp, 1926. May, Charles E. Edgar Allan Poe; A Study of the Short Fiction. Boston: Twayne's Publishing, 1991. Meyers, Jeffrey. Edgar Allan Poe; His Life and Legacy. New York: Charles Scribner's Sons, 1992. Poe, Edgar A. The Complete Tales of Mystery and Imagination. New York: Octopus Books Inc., 1981.

Incremental and Radical Innovation

In recent years, the importance of innovation in business cannot be emphasized too much. Along with rapid economic development, the cooperation having innovative ability enables them to own a place in this competitive society. In order to achieve the goal of survival, the firms need to understand the different types of innovation from incremental innovation and radical innovation for those firms who guarantee with the product quality, the lower cost and increasing profits.Following this essay, the difference between incremental and radical innovation are the distinctness of change level of technology and the difference of effectiveness. Following this essay, the effectiveness of two different types of innovation and an example of each types would be explanatory. Innovation can be used in invention or improvement of products, production process, organization and staff creativity. According to the change level of technology , there are different types of innovation, one is incremental innovation and the other is radical innovation.Utilizing which types of innovation depends on what kind of conditions does a cooperation faces. Different consequence would be reached while adopting these two types on innovative system. To begin with, the definition of incremental innovation is ‘doing what we do but better' (Tidd, Bessant, 2009, p. 27). It usually bases on improvement or boost the existing technology, products or process for maintaining the competitiveness of specific market. Adopting incremental innovation could results in enormous cost saving through upgrading or improving old products or service. Stamm,2003,p260) . In terms of reduction of inefficiencies and waste, which could benefit company from saving money, resources or time. Also this effectiveness from incremental innovation could benefit not only cooperation, but also customers. For example, a famous US airplane company – American Airlines Incorporated (AA). In 1986, when AA had faced a downtur n trend with profits, they cut a significant cost on their on board meal. (Maynard 2005). Their crew found out that 72% of passengers do not use olive in their salad catering from airplane.The price of salad was included five items, if they change their ingredients of food without olive, it can save $500,000 cost annual year. Since this incremental innovation had reduced the operating cost significantly, increasingly amenities had been cut for less spending such as playing cards, postcards and some toys for children. Although this type of innovation cannot bring new income directly, it does not mean it cannot save a enormous money. Compared with incremental innovation which means doing what we do better, the radical innovation refers to do something different. (Tidd, Bessant, 2009, p. 7) Radical innovation is the revolutionary change in technology or market. To make a breakthrough on the limitation of current technology and production capability , which could strengthen and sustain a firm's leadership in the market. Moreover, a radical innovation could change current competitive condition, creating a new market and making more opportunities for much benefits and profitability . For example a light emitting diode-LED which is a major device in current life. (It would be finished next time) These two different types of innovation are used in different conditions.Incremental innovation is generally a short-term innovation. On the other hand, radical innovation would continue more longer, usually over 10 years, referring to an high risk investment. Furthermore, radical innovation requires ability of high level of technology innovation, which means it need a relative large expense of investment rather than that of incremental innovation. (Ten3 Business e-Coach 2004) To sum up, in this changing commercial environment, each company should keep learning and carrying out knowledge of innovation to achieve their commitments with profits growth.